by Roberta McGee
North British Daily Mail 11/10/1900 |
Irvine Herald 27/9/1901 |
Cumnock Chronicle 1986 |
Mariano Carballo & his wife Amalia - Cumnock Chronicle 1986 |
Cumnock Chronicle 1977 |
Image - Europosters.eu |
Movement of people into the town of Cumnock in Ayrshire and movement away. Researched by Cumnock History Group
by Roberta McGee
North British Daily Mail 11/10/1900 |
Irvine Herald 27/9/1901 |
Cumnock Chronicle 1986 |
Mariano Carballo & his wife Amalia - Cumnock Chronicle 1986 |
Cumnock Chronicle 1977 |
Image - Europosters.eu |
Alexander Gemmell, Benefactor who never forgot his Cumnock roots.
Link to him on Cumnock Connections tree
By Joanne Ferguson, Kay McMeekin and the late Bobby Grierson
Alexander Gemmell was born in 1850 when his parents were living at The Green in Cumnock. This is now the area of the staff car park behind the Tanyard Medical Practice and directly behind the Box Church at the Dub.
His father, John, was a Stonecutter Quarryman who married Elizabeth Andrew in Cumnock in 1834. They had 8 children – 3 girls and 5 boys with Alexander being the youngest son. His mother, father and some siblings are buried in Cumnock old cemetery on Barrhill Road.
Alexander married Margaret Murdoch in 1873 at Crossriggs Cottage in Cumnock which is now Crossriggs Veterinary practice. They had six children – 3 boys and 3 girls.
Alexander started his working life as a bank accountant with the Royal Bank of Scotland, Glaisnock Street in Cumnock. Around 1877 he moved to Keighley, Yorkshire, where he was appointed branch manager of Bradford Old Bank. After a succession of mergers and further appointments the bank became United Counties which was then acquired by Barclay and Co Ltd in 1916 when Alexander was appointed branch manager of the Bradford group.
In 1916 Cumnock celebrated the 50th anniversary of Cumnock becoming a Police Burgh in 1886. To mark this Alexander came back to Cumnock and presented the gold chain and badge of office to the Provost James Richmond in his term of office. The chain is 42 inches long and made of enamel and 15 ct gold.
by Roberta McGee
Image - Cumnock Connections |
458 William Street (turned into a restaurant) - image Melbourne Streets |
‘CUMNOCK’ |
George Howat - Image Cumnock Connections |
Image - Agricultural Society of Victoria Oct 1885 |
The Cumnock Private Hospital - Image Traralgon History Fb page |
Image - Cumnock Connections |
Cumnock NSW also has a Royal Hotel |
By Robert Watson
Hugh Blackwood who spent most of his life in Cumnock was born in Chile in 1856. Descendant Robert Watson explains how this came about.
Thomas Blackwood, his wife Elizabeth Crawford and their two year old daughter joined 30 other families to travel from Kilmarnock, in August 1853, to London. They boarded the ship The Colinda bound for Canada but left the ship early in Chile where Thomas was recruited to work in the coal mines in Lota.
Their son Hugh Blackwood was born in Lota in 1856 and was sent back to Ayrshire to be educated. Initially returning to Dalmellington, Ayrshire to stay with his grandmother Catherine Blackwood nee Campbell, he eventually settled in Cumnock, married Martha Armstrong and raised a large family. He died in 1929 and is buried in the Glaisnock Street cemetery in Cumnock.
Hugh Blackwood’s family about 1890 |
They came to leave the shop earlyCaptain Mills challenged his surgeon to a duel with pistols across the table, terrorised the passengers and laid charges of Mutiny and Piratical acts against the passengers and crew.
Following the deaths of children and the harsh conditions rounding Cape Horn the passengers and crew prevailed upon Captain Mills to put ashore in Chile where the disputes could be settled by the British and Norwegian consuls there.
According to the later report made by James Douglas, Governor of Victoria, British Columbia, the Colinda arrived initially in Chile at the port of Valdivia where Captain Mills applied to the Admiral on station for an inquiry into the behaviour of the passengers. The Colinda was taken to Valparaiso, and the passengers were there tried, before a naval court, for “mutinous and piratical conduct” at the suit of Captain Mills, and acquitted.
The ship’s surgeon Dr Henry Coleman gave evidence in support of the passengers and against Captain Mills.
The passengers almost to a man, refused to proceed on the voyage under the command of Captain Mills, and left the Colinda at Valparaiso, with the exception of seventeen; who continued to Canada but who mostly deserted the ship on arrival in Canada and fled to the United States.
While Hugh was back in Scotland, other Blackwoods stayed on in Chile and married locals. You can read more about the Blackwoods on Robert’s blog HERE.
The photo below is Hugh’s brother William aka Guillermo (seated) and his family c. 1905.
By Kay McMeekin
Demerara is now part of Guyana on the north coast of South America. It was under the Dutch until 1815 when the British took over. There were many sugar plantations, worked by slaves until the abolition of slavery in 1833. *
* From http://www.jahajeesisters.org/our-history.html
1838: Approximately 17,439 slaves gain freedom in Trinidad. Approximately 69, 579 slaves gain freedom in British Guyana. – An exodus of the ex-slaves off the plantations. – A critical shortage of labor - Without cheap labor the plantations would collapse.
1834: Immigration schemes are introduced to Trinidad and Guyana to try to solve the post-emancipation labor shortages in the British West Indies (BWI). Laborers were brought from other parts of the West Indies, Portugal, Europe (Ireland, Scottland, Germany, Sweden, France), Americans from Pennsylvania and Baltimore, China, Manderia, Azores, Malta, West Africa and India.
1838 (May 5): The first ship of Indians aboard the Whitby and Hesperus land in Guyana with 396 Indians, 22 of which are women.
1845: In Trinidad, imported labor from British West Indies, Madeira, and Europe is halted and Indians are brought there for the first time.
1850’s-1900’s: Indians are coerced by Estate Owners into staying in Guyana through the exchange of their return passage to India after their 5 year contracts have expired, for a plot of land and a cow. Most oblige, although some do return back.
by Ailsa M McInnes
There are few of us, especially in the west of Scotland, without Irish forbears. We know of the influx of people from before, particularly during, and beyond the great famine of 1845-52. Those seeking work in local farms, coal mining and the other heavy industries of the Cumnock area. However, what of the movement of people in earlier times?
There has
always been close ties between Scotland and Ireland - of language, culture and
history – not surprising as they are separated at the narrowest point by about
twelve miles of sea.
In mythology, the Giant’s
Causeway on the Antrim coast with a similar rock formation at Fingal’s Cave on Staffa,
tells of Irish giant Fionn mac Cumhaill challenged to a fight by Scottish giant
Benandonner, and the causeway being built so they could meet. (‘The Giant’s
Causeway.’ The Dublin Penny Journal, issue 5 p33) Another version has Fionn
disguised as his baby son. On seeing the ‘baby’ Benandonner fearful of what
size Fionn might be flees back to Scotland, destroying the causeway behind him.
(Jones, Richard ‘Myths and legends of Britain and Ireland’ p131)
You only need to stand on the Antrim coast and see Arran from the ‘wrong side,’ (for Ayrshire folk) Kintyre and the islands of Islay and Jura with Mull in the distance. For centuries travel by sea was much easier than by land and this western seaboard was a busy highway.
Undoubtedly,
there has been interaction and movement between all of these islands from time
immemorial. In the early period of the Roman occupation of Britain Gaelic
settlers from Ireland had established colonies in what is now western Scotland
and Wales, with only place name evidence surviving in the Rhinns of Galloway
and the Lleyn peninsula. (Haggart, Craig ‘The Western Seaboard of Scotland in
the ninth century’ Glasgow University p2)
Legend has it
that in the fifth century the Scoti from Ireland settled in Argyll and the
islands to form the kingdom of Dal Riada, although it would now appear that
this migration was much earlier. Documentary evidence shows that Dal Riada was
a distinct Irish kingdom. Adamnan described the people of Dal Riada as the
Irish in Britain, their language, laws and customs were Gaelic and they had
frequent contact with their kinsmen in Ireland. (Haggart p3) Ultimately the name
Scoti prevailed once the various kingdoms united.
In 563, Columba
an Irish missionary of aristocratic family settled on the Isle of Iona and had
a crucial role in converting Scotland to Christianity, sending missionaries
throughout the kingdoms and establishing the Celtic Church. (Encyclopaedia
Britannica)
Of course, into this mix of
Irish/Gael came the Norse/Vikings, the Gall Gaels (the foreign Gaels) giving their
name to Galloway and Galway. (Clancy, Thomas Owen ‘The Gall-Ghaidheil and
Galloway’ Journal of Scottish Name Studies 2 2008 p19-50) And let’s not forget
the infamous ‘Gallowglass’ elite mercenary soldiers from the Isles, fighting in
both Ireland and Scotland between the mid thirteenth and late sixteenth century.
(Perceval-Maxwell, M ‘The Scottish Migration to Ulster in the Reign of James I’
p2)
Grave Slabs at Saddell Abbey. Photo Credit Andrew McInnes
There were
strong family ties amongst aristocratic families in both countries. For
example, the MacDonnells of Antrim were descended from John Mor MacDonald of
Dunnyveg, second son of John of Islay, Lord of the Isles. Edward Bruce, younger
brother of Robert, was proclaimed High King of Ireland in 1316 although killed
at the battle of Faughart two years later. Sean Duffy suggests that he was
probably fostered in Ireland as a child, likely by the O’Neill’s of Ulster.
Archie Duncan suggests some time was spent with the Bissets in the Glens of
Antrim. The fostering of noble children was a common Scottish/Irish cultural
practice. (Duncan AAM ‘The Scots’ Invasion of Ireland, 1315’, in Davies, RR
‘The British Isles, 1000-1500 ‘p105)
The
Plantation of Ulster, beginning in 1610, was to change Ireland dramatically,
with profound repercussions down the centuries to the present day. Many
Ayrshire folk were part of this plantation and a Cumnock laird, George Crawford
of Leifnorris, was one of the original fifty nine undertakers. (https://ulster-settlers.clericus.ie)
Earlier in
the century Hugh Montgomery, Laird of Braidstone in Ayrshire, James Hamilton,
the son of the minister of Dunlop, Ayrshire and Con O’Neill, the principal
Irish landowner of North Down had been the precursor to this ‘official
plantation,’ carving up the counties of Antrim and Down for themselves. Montgomery
had engineered O’Neill’s escape from imprisonment in Carrickfergus Castle (he
had rebelled against the English during the reign of Elizabeth I) with the
proviso that they divide O’Neill’s lands between them. Somehow James Hamilton
intervened and it became a three way split. (Perceval-Maxwell p50-51)
It took over two years of
planning for the colony of the six escheated (confiscated) counties, and those
arriving in 1610 were ‘fitted into a systematically devised structure.’ There
were three categories of settler – undertakers (civilian groups so called
because of the conditions they undertook to fulfil, and they were not allowed
Irish tenants), servitors (military officers and government officials, Irish
tenants were allowed.) and Irish grantees. (Hunter, RJ (Editor) ‘Plantations in
Ulster, 1600-1641 A Collection of Documents’ p9) There were strict regulations
as to what was to happen. Each undertaker was to settle his land within a set
time and have ten settler families, a minimum of twenty four adult males per
1,000 acres. He was to build a stronghold with an enclosed bawn (wall). The
colonists were to live ‘for their mutual defence and strength’ in village
settlements close to the undertaker’s stronghold and he was to provide arms for
defence. Native Irish residents were to be cleared from the land. (Hunter p18) Many
undertakers breached the rules and let their lands to Irish tenants as they
could charge them a higher rent. The government tried to force them to comply
but with little success. In practice there was not the wholesale
transplantation of Irish from the lands as had been initially planned. (Hunter
p38)
Possibly George
Crawford had been chosen as an undertaker for Tullelegan as his father-in-law
was Andrew Stewart, the third Lord Ochiltree. Ochiltree had served the crown
loyally, was a member of the Scottish council and had become a Justice of the
Peace when that office had been created by James VI/I. (Perceval-Maxwell p98) He
was one of the nine chief undertakers and gained 3,000 acres in Mountjoy
Precinct, Tyrone. Ochiltree too was greatly in debt, primarily due to a previous
foray into the Isles to crush resistance to royal authority. (Perceval-Maxwell
p99) In 1615 he sold his Scottish lands and title to his cousin Sir James Stewart
of Killeith. (Perceval-Maxwell p107) However, he was to prosper in Ulster, eventually
becoming Lord Castlestewart. Of interest, Carew’s Report of 1611 stated that he
had brought ‘thirty three followers including gentry ‘of a sorte,’ freeholders
and other tenants, artificers and a minister.’ Work on his castle had begun,
three houses of oak had been built and there were numerous livestock there or
en route. (Perceval-Maxwell p329) It would seem likely that many of those thirty
three would have been from the Ochiltree area. Bodley’s survey of 1613 noted that there were
numerous Irish on his land and no additional families had settled.
(Perceval-Maxwell p144) By Pynnar’s report of 1618-19 the castle was completed
although without a bawm, and there were British freeholders and leaseholders
along with their tenants and eighty men could be raised. By 1622 there were fifty
British families present, indicating about one hundred men, as well as eighty
four Irish. (Perceval-Maxwell p329)
The movement of Scots
to Ulster continued throughout the seventeenth century. Modest at first, it
accelerated after 1650 and peaked during the final decade of the century. (Scott B & Dooher J (editor)
‘Plantation; Aspects of seventeenth century Ulster society’ p2)
More records for
Scottish/Irish migration are available for later centuries. However, the
earlier period is fascinating with much still to be explored. Watch this space.